Register
A password will be e-mailed to you.
Did you know
  • ¿Por qué las personas MALAS aparentemente tienen una buena y larga vida y los buenos mueren temprano?
  • Ofrendas a Eggun 💀🕯
  • Realmente cual es el mejor comportamiento de un babalawo y la apetebby
  • Donde conseguir el conocimiento en la Osha
  • Que es el Omiero?
  • Sabías que todos los seres humanos tenemos una deidad que vive en la base de la nuca
  • ¿Porque las Mujeres se Voltean cuando se le da coco a Orun?, No lo reciben y No ven su secreto
  • Obo Ori Eleda: La rogación de Cabeza
  • No necesitas un Padrino o Madrina para RESOLVER al pie de la Osha
  • Diferencia Regla Osha – Regla Ifa
  • La Sexualidad en nuestra regla de Osha - Ifa
  • Historia De Don Juan De Los Caminos! Su Cumpleaños es el 13 de marzo

iworos.com is a portal that shares spiritualism, osha and ifa information for believers, initiates, santeros and babalawos - Radio - Downloads - Books

The correct preparation of the Osha necklaces according to the path of each Orisha is fundamental to guarantee the fulfillment of the lineage of each of the duly consecrated santeros

The first thing I want to make very clear is that the ritual of the Fundamental or Elekes Necklaces, belongs mainly to Santería or Regla de Osha, other spiritual currents (palo mayombe, espiritismo, among others) handle other procedures for its preparation and delivery.

Having said that, we can enter into the matter regarding the paths that the elekes must have according to the case and how the lineage of the elekes must be respected:

Case 1: Aleyo receives necklaces

When an aleyo receives necklaces, these should be made according to the way of the saints that the iworo (santero) has that is giving him the necklaces, for example, if the iworo that is doing his Obatala delivery is Obamoro, he should make it with 24 white beads , an ivory or nacre, a dwelling, an ivory or nacre and then repeat until you get the desired length.

Case 2: Iyawo receives necklaces

The case of the iyawo is similar to that of the aleyo, that is to say that the religious or religious who is being born, must receive the necklaces according to the path of the major who is giving birth to his saints, therefore, this new iworo, will carry the necklaces with the ways of the saints from whom he was born, even though his saints have their own way, the iworo will not wear the necklaces with the ways of his saints. However all his godsons of necklaces carry the ways of his saints.

 

 

Case 3: Santero delivers necklaces

When a santero delivers necklaces, he can not make them equal to his necklaces, because as explained in Case 2, the santero carries the necklaces with the path of the saints from which he was born, therefore he must make his necklaces according to the path of the saints that he received when he was crowned osha.

With all these explanations it is clear why the osha necklaces should not be bought in a botanical or esoteric shop, since these should be made according to the ways of the saints that will give life to it. Now there are some artisans and botanists who make the necklaces according to the ways of the saints, with which if the rule is conserved and therefore it is valid.

 

 Ire Oke omo Obatala ::.. Jesús Verde 

 


Tags:

About The Author

Avatar
Babalosha - Autor

Founder and Director - Geek, WebMaster & omo Obatala

Leave a Reply

Your email address will not be published.

This site uses Akismet to reduce spam. Learn how your comment data is processed.